#1
Posted: 6/3/07 at 8:23am
Christopher Hitchens has a book out titled “God Is Not Great: How Religion Poisons Everything,” an all-out attack on theism. I haven’t been particularly drawn to run out and grab it, as the excerpts I’ve read so far leave the impression that he’s basically screaming out some well-worn accusations without really delving into rationed rebuttal – and I’m a pretty avowed non-theist myself. While I may applaud the confrontation of the issue, I hope for a more in-depth analysis of the resultant reality.
And now, his brother Peter has written a response to the work – apparently, they come from decidedly different perspectives. Perhaps I am incapable of reading these types of things anymore with any semblance of objectivity, but it seems to me that Peter ends up falling back on that old canard of “without religion there can be no morality.”
I’ve never bought that ideology before, and I don’t buy it now. It seems as easy to me as this. A fundamental driving force in our experience of life is the avoidance of pain. And if we can have an understanding of how that avoidance of pain makes us feel (‘good’ as opposed to ‘bad,’ for lack of better terms,) and if we can have an emotional interest in the experience of others (the experience of ‘love’ being the utmost example,) then it should be an easy step to desire the removal of pain for those around us, as well. And that desire alone is enough to form a moral foundation from which we can all work to maintain peace and balance.
Are there those who choose not to recognize this capacity within themselves? Sure – but I don’t see the prospect of religious influence being the sole imperative to avoid that pitfall. If anything, I’ve seen the influence of theology strengthen and deepen the concepts of separation – a far cry from any unifying or protective force.
Hitchens vs. Hitchens.
And now, his brother Peter has written a response to the work – apparently, they come from decidedly different perspectives. Perhaps I am incapable of reading these types of things anymore with any semblance of objectivity, but it seems to me that Peter ends up falling back on that old canard of “without religion there can be no morality.”
I’ve never bought that ideology before, and I don’t buy it now. It seems as easy to me as this. A fundamental driving force in our experience of life is the avoidance of pain. And if we can have an understanding of how that avoidance of pain makes us feel (‘good’ as opposed to ‘bad,’ for lack of better terms,) and if we can have an emotional interest in the experience of others (the experience of ‘love’ being the utmost example,) then it should be an easy step to desire the removal of pain for those around us, as well. And that desire alone is enough to form a moral foundation from which we can all work to maintain peace and balance.
Are there those who choose not to recognize this capacity within themselves? Sure – but I don’t see the prospect of religious influence being the sole imperative to avoid that pitfall. If anything, I’ve seen the influence of theology strengthen and deepen the concepts of separation – a far cry from any unifying or protective force.
Hitchens vs. Hitchens.