"The entire idea of a musical or opera is alienation. People don't sing."
No, I think the idea of a musical is to connect with people subconsciously through mood by employ of music to reach them at a deep emotional, not intellectual, level, though clever stuff like Sondheim may catch both. I think a musical is generally the opposite of distanciation/verfrumdung in effect. In fact, the funny thing about Three Penny Opera was that Brecht thought it was going to distanciate and be political, but Weill's music was so good that at its time it became a big popular success for the very reasons Brecht didn't intend.
Puppets are not distanciating of themselves. They are quite endearing often. There is a certain safety zone in the use of puppets, which can get bashed around like Punch and Judy but you know they aren't really hurt. If you've ever seen one of the Bunraku love suicide puppet tales, you'll find yourself weeping away, caught up in the story, and it's "only" puppets!
Playing with angles and sizes is creative and imaginative, but by no means distanciating, jarring the inellect into play. Not at all. And visual metaphor does not distanciate either, though it expands your sense and vision of the play. Perhaps, BumbleWumble, it is you who could rethink your interpretation of verfrumdung. I will agree that you and I have very different ideas of what it means. Perhaps that is why you are tired of hearing people bring up the subject.
"Almost all theatre is Brechtian - what's the big deal?"
This statement I have to disagree with bigtime. There is nothing Brechtian in style or distanciating about The Lion King or The Sound of Music or Oklahoma or Shining City or The Caine Mutiny or The Lieutenant of Inishmore or tons of theatre.
I much enjoyed your proffering on the subject of trees and pre-Christian religion, though it seems to me there was often a Earth mother goddess figure in there, like the "Sheila" figurines from Ancient Ireland and the tradion of Gaia and the like.
I've noticed some wonderful play in Ingmar Bergman's films on the subjects of ancient witchcraft and Shamanism in conflict with Christianity and often represent the uncontrollable evil of the old ways vs. the goodness of the Christian path. Think The Virgin Spring. Plus there is an acknowledgement of the supranatural, the omnipresence of the unseen, such as the ghost of a family member that one of the children can see in Fanny and Alexander, and which is casually acknowledged by another family member, and the Kabbalist magic later effected in the story. In that instance, it is Judaism which is connected with the force of good. And Christianity, after all, sprang from Judaism.
© 2006 nomdeplume by pseudonym, all rights reserved
Updated On: 7/16/06 at 04:35 PM