I'd just like to echo ifitfloat's comments about pity. Don't get me wrong, I feel no pity towards Scott in ANY way. This isn't about pity, it's about a state's right to take away
anyone's life. If there were not some intrinsic value to human life that we believe it is immoral to breech, then murder would not be the heinous crime we see it as. It is good and healthy for our society to be angry—otherwise something is wrong with society. This anger is at the taking of life because it has intrinsic value. How can this moral outrage not be extended to the taking of a life by the state?
And Tiff, if it's not a huge trouble, I would actually love those sources. I also have sources about the deterrent effects if anyone wants them.
While the autonomy of a person demands that they be punished for their crimes, this does not necessarily concede that the death penalty as a punishment for these crimes is morally justified. While the focus of most discussions about the death penalty is on what the criminal deserves, I argue that the discussion should rest instead on the right of society—and by extension, the criminal justice system—to take away a criminal’s fundamental right to life and that in doing so, it can be argued that the death penalty, even if administered without fault, is morally reprehensible.
Interesting poll: A poll conducted of citizens in New York, Nebraska, Kansas, and Massachusetts, demonstrated that when given the alternatives of death penalty, life in prison without parole (LWOP), and life in prison without parole plus restitution to victims’ families (LWOP+R), people generally preferred LWOP to the death penalty and overwhelmingly preferred LWOP+R to capital punishment. Therefore, while people may believe that the death penalty is preferable to no punishment, it is not clear that the majority of people prefer the death penalty to other punishments.
We punish to communicate a point—to society, to the criminal, to potential criminals—that this behavior is intolerable and has consequences. What, then, are we telling these people when we punish murderers by killing them? We, in effect, are saying that killing is not always wrong. That we can come up with instances in which killing is okay. And whether we agree on the morality or immorality of this prima facie norm against killing is immaterial—the message we send is mixed—it is absolutely wrong to kill, unless you are the government. Some harms are unacceptable because they are not the sorts of things persons are ever entitled to do, even as a punishment. Maiming, bodily mutilation, and torture seem to be disqualified for this reason--this is what people term "cruel and unusual punishment." I would argue that this should be extended to capital punishment. Killing is wrong because it is “the sort of thing persons are never entitled to do.” Taking someone else’s life is never okay, no matter who is doing the killing.
Why do we play with fire?
Why do we run our fingers through the flame?
Why do we leave our hands on the stove, although we know we're in for some pain?
-tick...tick...BOOM!