Wow!
I don't know where to begin on this article. When I started reading, I felt that Mr. Labute had a valid point he's trying to make. Too bad that by the time I finished he had torn that point to shreds with bad writing and horrible supporting information.
First off:
"I understand about slavery and all that, but that was a generally unpleasant time in our national history and it's firmly in the past. No one but a few folks who own "The Dukes of Hazzard: The Complete First Season" continue to think that slavery brought this country anything but shame and heartache. So we should all get over it, say we're sorry — I'm happy to do that to anybody who stops me at the Grove — and move on. Anyone whose ancestors were slaughtered by the U.S. Cavalry or spent time in a wartime internment camp may line up directly behind."
Belittling the experience of slavery as "generally an unpleasant time in our national history" is far from helping your point on Color-Blind casting, and unpleasant for Who might I add? I don't think the 150+ years of wage free labor that this country was basically built on was unpleasant for anyone but the slaves. But that's a different argument for a different time. Unfortunately, it is more than a "few folks" in this country who believe that slavery, as bad as it may have been, was worth it to this country. I'm not saying these people are racist, I'm just saying there are more than a few people who, if we could go back in time, wouldn't wipe slavery out. You make it sound like it was centuries ago, when my Great Grandfather, who I remember as a little boy, was a slave, and I am under 30 years old. So it wasn't THAT long ago. And NO ONE needs to "get over it." It is not something we need to DWELL on, but to tell a race of people to "get over" their history is DISRESPECTFUL. Should I assume from your statement that we should also be telling Jewish people to "get over" the Holocaust.
This was just a bad topic to bring up in this article. You insult people on issues that really don't have much connection to your argument.
Secondly:
Early in his article Labute talks about Olivier as Othello and I thought to myself, why wouldn't this kind of casting work anymore? I have no problem with a non-black Othello, as long as the director can distinguish him somehow without using black face. Blackface is a convention that should never be revived. If you're going to cast a non-black person in the role, figure out how to do it with costumes or other casting choices, but the days of making white actors look black with makeup is over. It's not that it wouldn't work, it's just that audiences for the most part are not willing to accept it anymore. Olivier was able to play that role as well as many other caucasian actors because minorities weren't able to perform in the theatre. That's what made it acceptable, the same reason audiences were willing to accept boys/men playing girls/women in the same time period. Because women were not allowed to perform in the theatre. Now that women and minorities are an accepted and valuable asset to the theatre, we are less willing to accept anyone other than them playing roles that were written with them in mind. (I didn't say written FOR them, because Shakespeare knew his female characters would be played by men, and all his minority characters would be played by caucasians when he wrote them)
Presently, Shakespeare is cast color-blindly a lot more frequently than contemporary works much for the same reason as opera is. It is the nature of the material that directs the casting.
In order to do Shakespeare you must understand and master the language just like an Opera singer must master the music. More important than what color Hamlet is, is can he deliver the 'To be, or not to be' soliloquy. More important than what color Aida is, is can she sing 'O Patria Mia'.
Contemporary works aren't given the same passes unfortunately, because there are many actors of all races and ages who can deliver the more contemporary text.
Which brings me to my final point:
This is a topic that comes up quite frequently on these boards, and I think after reading this article I have come to some better conclusions about the confusion a lot of people have on this issue, including myself.
I think a lot of us are confusing 'Black People' with the 'Black Experience'. They are two different things.
Plays like 'A Raisin in the Sun' and all of August Wilson's plays, for example, are about the 'Black Experience' meaning that being black is at the center of the main conflict in these plays. If you change the race of the characters you change the play. The problem with some other plays written for African-Americans or other minorities, is even though the central conflict or theme may not be about race, usually race is written so deeply in the text that anyone other than a minority will read false in the role. It's not just about the skin color, it's about the dialogue, the sound of the text. Black culture is woven into every aspect of the play.
I believe the theatre is a place for exploration and opening new doors, so there is almost nothing I would tell a writer, director, or actor is wrong, but my personal taste and judgement makes me shy away from a lot of things. But that doesn't mean it shouldn't be explored.
Although I think Mr. Labute brings up a new twist on a constantly debated topic in the theatre, I think his arguments are weak. But in someways he is right in that there is a double standard and I wish I could figure out why. But the only thing I can come up with is that we are a product of the times we live in, and these times dictate what we are willing to accept and not accept in all parts of our culture, not just the theatre. But that doesn't mean these can't be changed, and the theatre can be a part of that change. I'll admit, I don't want to see a white Walter Lee or a white Coalhouse Walker, Jr., but to the theatre that wants to try it, be my guest, and good luck. 20 years from now maybe it will be different, maybe 10 years from now, who knows?
"If you've got something to say, say it, and think well of yourself while you're learning to say it better." - David Mamet